Paṭisambhidāmagga 1 Mahāvagga 1.0 Mātikā Namo tassa Bhagavato Arahato Sammāsambuddhassa.

Mātikā

Homage to the Blessed One, the Worthy One, the Perfectly Enlightened One.

Sotāvadhāne paññā sutamaye ñāṇaṁ.

Wisdom in listening attentively is knowing based on what is heard.

Sutvāna saṁvare paññā sīlamaye ñāṇaṁ.

Wisdom in restraint after hearing is knowing based on morality.

Saṁvaritvā samādahane paññā samādhibhāvanāmaye ñāṇaṁ.

Wisdom in concentration after restraint is knowing based on the development of concentration.

Paccayapariggahe paññā dhammaṭṭhitiñāṇaṁ.

Wisdom in discerning conditions is knowing of the stability of phenomena.

Atītānāgatapaccuppannānaṁ dhammānaṁ saṅkhipitvā vavatthāne paññā sammasane ñāṇaṁ.

Wisdom in summarizing and defining past, future, and present phenomena is knowing in thorough examination.

Paccuppannānaṁ dhammānaṁ vipariṇāmānupassane paññā udayabbayānupassane ñāṇaṁ.

Wisdom in attending the impermanence of present phenomena is knowing in attending arising and passing away.

Ārammaṇaṁ paṭisaṅkhā bhaṅgānupassane paññā vipassane ñāṇaṁ.

Wisdom in reflecting on the object is knowing in insight into dissolution.

Bhayatupaṭṭhāne paññā ādīnave ñāṇaṁ.

Wisdom in the presence of fear is knowing in seeing danger.

Muñcitukamyatāpaṭisaṅkhāsantiṭṭhanā paññā saṅkhārupekkhāsu ñāṇaṁ.

Wisdom in the desire for liberation and reflection on equanimity towards formations is knowing in equanimity towards formations.

Bahiddhā vuṭṭhānavivaṭṭane paññā gotrabhuñāṇaṁ.

Wisdom in external emergence and detachment is knowing in the state of a noble one.

Dubhato vuṭṭhānavivaṭṭane paññā magge ñāṇaṁ.

Wisdom in emergence and detachment from both sides is knowing in the path.

Payogappaṭippassaddhi paññā phale ñāṇaṁ.

Wisdom in the cessation of effort is knowing in the fruit.

Chinnavaṭumānupassane paññā vimuttiñāṇaṁ.

Wisdom in attending the cutting off of the fetters is knowing in liberation.

Tadā samudāgate dhamme passane paññā paccavekkhaṇe ñāṇaṁ.

Wisdom in reviewing the phenomena that have arisen is knowing in reviewing.

Ajjhattavavatthāne paññā vatthunānatte ñāṇaṁ.

Wisdom in internal defining is knowing in the diversity of bases.

Bahiddhāvavatthāne paññā gocaranānatte ñāṇaṁ.

Wisdom in external defining is knowing in the diversity of fields.

Cariyāvavatthāne paññā cariyānānatte ñāṇaṁ.

Wisdom in defining conduct is knowing in the diversity of conduct.

Catudhammavavatthāne paññā bhūminānatte ñāṇaṁ.

Wisdom in defining the four phenomena is knowing in the diversity of grounds.

Navadhammavavatthāne paññā dhammanānatte ñāṇaṁ.

Wisdom in defining the nine phenomena is knowing in the diversity of phenomena.

Abhiññāpaññā ñātaṭṭhe ñāṇaṁ.

Wisdom in higher knowing is knowing in what is known.

Pariññāpaññā tīraṇaṭṭhe ñāṇaṁ.

Wisdom in full knowing is knowing in what is determined.

Pahāne paññā pariccāgaṭṭhe ñāṇaṁ.

Wisdom in abandoning is knowing in what is relinquished.

Bhāvanāpaññā ekarasaṭṭhe ñāṇaṁ.

Wisdom in development is knowing in the single essence.

Sacchikiriyāpaññā phassanaṭṭhe ñāṇaṁ.

Wisdom in realization is knowing in what is touched.

Atthanānatte paññā atthapaṭisambhide ñāṇaṁ.

Wisdom in the diversity of meanings is knowing in the discrimination of meanings.

Dhammanānatte paññā dhammapaṭisambhide ñāṇaṁ.

Wisdom in the diversity of phenomena is knowing in the discrimination of phenomena.

Niruttinānatte paññā niruttipaṭisambhide ñāṇaṁ.

Wisdom in the diversity of expressions is knowing in the discrimination of expressions.

Paṭibhānanānatte paññā paṭibhānapaṭisambhide ñāṇaṁ.

Wisdom in the diversity of eloquence is knowing in the discrimination of eloquence.

Vihāranānatte paññā vihāraṭṭhe ñāṇaṁ.

Wisdom in the diversity of dwelling is knowing in the state of dwelling.

Samāpattinānatte paññā samāpattaṭṭhe ñāṇaṁ.

Wisdom in the diversity of attainments is knowing in the state of attainment.

Vihārasamāpattinānatte paññā vihārasamāpattaṭṭhe ñāṇaṁ.

Wisdom in the diversity of dwelling and attainment is knowing in the state of dwelling and attainment.

Avikkhepaparisuddhattā āsavasamucchede paññā ānantarikasamādhimhi ñāṇaṁ.

Wisdom in the purity of non-distraction is knowing in the immediate concentration in the destruction of defilements.

Dassanādhipateyyaṁ santo ca vihārādhigamo paṇītādhimuttatā paññā araṇavihāre ñāṇaṁ.

Wisdom in the supremacy of vision and the attainment of peaceful dwelling is knowing in the state of dwelling in peace.

Dvīhi balehi samannāgatattā tayo ca saṅkhārānaṁ paṭippassaddhiyā soḷasahi ñāṇacariyāhi navahi samādhicariyāhi vasibhāvatā paññā nirodhasamāpattiyā ñāṇaṁ.

Wisdom in the attainment of cessation due to the possession of two powers, the calming of three formations, sixteen kinds of knowing, and nine kinds of concentration is knowing in the attainment of cessation.

Sampajānassa pavattapariyādāne paññā parinibbāne ñāṇaṁ.

Wisdom in the complete cessation of activity for one who is fully aware is knowing in final Nibbāna.

Sabbadhammānaṁ sammā samucchede nirodhe ca anupaṭṭhānatā paññā samasīsaṭṭhe ñāṇaṁ.

The knowing of wisdom in the complete eradication and cessation of all phenomena.

Puthunānattatejapariyādāne paññā sallekhaṭṭhe ñāṇaṁ.

The knowing of wisdom in the relinquishment of various forms of attachment.

Asallīnattapahitattapaggahaṭṭhe paññā vīriyārambhe ñāṇaṁ.

The knowing of wisdom in the effort and exertion of energy.

Nānādhammappakāsanatā paññā atthasandassane ñāṇaṁ.

The knowing of wisdom in the illumination of various phenomena.

Sabbadhammānaṁ ekasaṅgahatānānattekattapaṭivedhe paññā dassanavisuddhiñāṇaṁ.

The knowing of wisdom in the realization of the unity and diversity of all phenomena.

Viditattā paññā khantiñāṇaṁ.

The knowing of wisdom in patience due to knowing.

Phuṭṭhattā paññā pariyogāhaṇe ñāṇaṁ.

The knowing of wisdom in knowing due to being affected.

Samodahane paññā padesavihāre ñāṇaṁ.

The knowing of wisdom in the practice of partial dwelling.

Adhipatattā paññā saññāvivaṭṭe ñāṇaṁ.

The knowing of wisdom in the transcendence of perception.

Nānatte paññā cetovivaṭṭe ñāṇaṁ.

The knowing of wisdom in the transcendence of mind.

Adhiṭṭhāne paññā cittavivaṭṭe ñāṇaṁ.

The knowing of wisdom in the transcendence of consciousness.

Suññate paññā ñāṇavivaṭṭe ñāṇaṁ.

The knowing of wisdom in the transcendence of knowing.

Vosagge paññā vimokkhavivaṭṭe ñāṇaṁ.

The knowing of wisdom in the transcendence of liberation.

Tathaṭṭhe paññā saccavivaṭṭe ñāṇaṁ.

The knowing of wisdom in the transcendence of truth.

Kāyampi cittampi ekavavatthānatā sukhasaññañca lahusaññañca adhiṭṭhānavasena ijjhanaṭṭhe paññā iddhividhe ñāṇaṁ.

The knowing of wisdom in the accomplishment of psychic powers through the determination of both body and mind in a unified state, with perceptions of ease and lightness.

Vitakkavipphāravasena nānattekattasaddanimittānaṁ pariyogāhaṇe paññā sotadhātuvisuddhiñāṇaṁ.

The knowing of wisdom in the purification of the auditory element through the knowing of various sounds and their characteristics by the expansion of thought.

Tiṇṇannaṁ cittānaṁ vipphārattā indriyānaṁ pasādavasena nānattekattaviññāṇacariyā pariyogāhaṇe paññā cetopariyañāṇaṁ.

The knowing of wisdom in the knowing of the behavior of various consciousnesses through the clarity of faculties due to the expansion of three minds.

Paccayappavattānaṁ dhammānaṁ nānattekattakammavipphāravasena pariyogāhaṇe paññā pubbenivāsānussatiñāṇaṁ.

The knowing of wisdom in the recollection of past lives through the knowing of the activities of various phenomena due to the expansion of causes and conditions.

Obhāsavasena nānattekattarūpanimittānaṁ dassanaṭṭhe paññā dibbacakkhuñāṇaṁ.

The knowing of wisdom in the divine eye through the vision of various forms and their characteristics by means of illumination.

Catusaṭṭhiyā ākārehi tiṇṇannaṁ indriyānaṁ vasibhāvatā paññā āsavānaṁ khaye ñāṇaṁ.

The knowing of wisdom in the destruction of defilements through mastery over the three faculties in sixty-four ways.

Pariññaṭṭhe paññā dukkhe ñāṇaṁ.

The knowing of wisdom in the full knowing of suffering.

Pahānaṭṭhe paññā samudaye ñāṇaṁ.

The knowing of wisdom in the abandonment of the origin of suffering.

Sacchikiriyaṭṭhe paññā nirodhe ñāṇaṁ.

The knowing of wisdom in the realization of the cessation of suffering.

Bhāvanaṭṭhe paññā magge ñāṇaṁ.

The knowing of wisdom in the development of the path leading to the cessation of suffering.

Dukkhe ñāṇaṁ.

The knowing of suffering.

Dukkhasamudaye ñāṇaṁ.

The knowing of the origin of suffering.

Dukkhanirodhe ñāṇaṁ.

The knowing of the cessation of suffering.

Dukkhanirodhagāminiyā paṭipadāya ñāṇaṁ.

The knowing of the path leading to the cessation of suffering.

Atthapaṭisambhide ñāṇaṁ.

The knowing of the discrimination of meaning.

Dhammapaṭisambhide ñāṇaṁ.

The knowing of the discrimination of phenomena.

Niruttipaṭisambhide ñāṇaṁ.

The knowing of the discrimination of language.

Paṭibhānapaṭisambhide ñāṇaṁ.

The knowing of the discrimination of eloquence.

Indriyaparopariyattañāṇaṁ.

The knowing of the higher faculties.

Sattānaṁ āsayānusaye ñāṇaṁ.

The knowing of the inclinations and tendencies of beings.

Yamakapāṭihīre ñāṇaṁ.

The knowing of the twin miracle.

Mahākaruṇāsamāpattiyā ñāṇaṁ.

The knowing of the attainment of great compassion.

Sabbaññutaññāṇaṁ.

The knowing of omniscience.

Anāvaraṇañāṇaṁ.

The knowing of unobstructed knowing.

Imāni tesattati ñāṇāni.

These are the seventy-three kinds of knowing.

Imesaṁ tesattatiyā ñāṇānaṁ sattasaṭṭhi ñāṇāni sāvakasādhāraṇāni; cha ñāṇāni asādhāraṇāni sāvakehi.

Of these seventy-three kinds of knowing, sixty-seven are common to the disciples; six kinds of knowing are not shared by the disciples.

Mātikā niṭṭhitā.

The matrix is complete.