Kn.ps2.3 bilingual

Paṭisambhidāmagga 2 Yuganaddhavagga 2.3.

Discourse on the Factors of Enlightenment

Bojjhaṅgakathā Sāvatthinidānaṁ.

Originating in Sāvatthi.

“Sattime, bhikkhave, bojjhaṅgā.

Disciples, there are these seven factors of enlightenment.

Katame satta?

What are the seven?

Satisambojjhaṅgo, dhammavicayasambojjhaṅgo, vīriyasambojjhaṅgo, pītisambojjhaṅgo, passaddhisambojjhaṅgo, samādhisambojjhaṅgo, upekkhāsambojjhaṅgo— ime kho, bhikkhave, satta bojjhaṅgā”.

The mindfulness factor of enlightenment, the investigation of states factor of enlightenment, the energy factor of enlightenment, the joy factor of enlightenment, the tranquility factor of enlightenment, the concentration factor of enlightenment, the equanimity factor of enlightenment: these are the seven factors of enlightenment.

Bojjhaṅgāti kenaṭṭhena bojjhaṅgā?

Because they lead to enlightenment: they are called factors of enlightenment.

Bodhāya saṁvattantīti—bojjhaṅgā.

Because they awaken: they are called factors of enlightenment.

Bujjhantīti— bojjhaṅgā.

Because they reawaken: they are called factors of enlightenment.

Anubujjhantīti—bojjhaṅgā.

Because they fully awaken: they are called factors of enlightenment.

Paṭibujjhantīti—bojjhaṅgā.

Because they completely awaken: they are called factors of enlightenment.

Sambujjhantīti—bojjhaṅgā. Bujjhanaṭṭhena bojjhaṅgā, anubujjhanaṭṭhena bojjhaṅgā, paṭibujjhanaṭṭhena bojjhaṅgā, sambujjhanaṭṭhena bojjhaṅgā. Bodhentīti—bojjhaṅgā.

In the sense of awakening, they are called factors of enlightenment; in the sense of reawakening, they are called factors of enlightenment; in the sense of fully awakening, they are called factors of enlightenment; in the sense of completely awakening, they are called factors of enlightenment.

Anubodhentīti—bojjhaṅgā. Paṭibodhentīti—bojjhaṅgā.

Because they cause enlightenment: they are called factors of enlightenment.

Sambodhentīti—bojjhaṅgā. Bodhanaṭṭhena bojjhaṅgā, anubodhanaṭṭhena bojjhaṅgā, paṭibodhanaṭṭhena bojjhaṅgā, sambodhanaṭṭhena bojjhaṅgā.

Because they cause reawakening: they are called factors of enlightenment. Because they cause full awakening: they are called factors of enlightenment. Because they cause complete awakening: they are called factors of enlightenment.

Bodhipakkhiyaṭṭhena bojjhaṅgā, anubodhipakkhiyaṭṭhena bojjhaṅgā, paṭibodhipakkhiyaṭṭhena bojjhaṅgā, sambodhipakkhiyaṭṭhena bojjhaṅgā. (Pañcamacatukkaṁ) Buddhilabhanaṭṭhena bojjhaṅgā, buddhipaṭilabhanaṭṭhena bojjhaṅgā, buddhiropanaṭṭhena bojjhaṅgā, buddhiabhiropanaṭṭhena bojjhaṅgā, buddhipāpanaṭṭhena bojjhaṅgā, buddhisampāpanaṭṭhena bojjhaṅgā. (Chakkaṁ) 2.3.1. Mūlamūlakādidasaka Mūlaṭṭhena bojjhaṅgā, mūlacariyaṭṭhena bojjhaṅgā, mūlapariggahaṭṭhena bojjhaṅgā, mūlaparivāraṭṭhena bojjhaṅgā, mūlaparipūraṇaṭṭhena bojjhaṅgā, mūlaparipākaṭṭhena bojjhaṅgā, mūlapaṭisambhidaṭṭhena bojjhaṅgā, mūlapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, mūlapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, mūlapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

In the sense of causing enlightenment, they are called factors of enlightenment; in the sense of causing reawakening, they are called factors of enlightenment; in the sense of causing full awakening, they are called factors of enlightenment; in the sense of causing complete awakening, they are called factors of enlightenment.

In the sense of being requisites for enlightenment, they are called factors of enlightenment; in the sense of being requisites for reawakening, they are called factors of enlightenment; in the sense of being requisites for full awakening, they are called factors of enlightenment; in the sense of being requisites for complete awakening, they are called factors of enlightenment.

In the sense of obtaining wisdom, they are called factors of enlightenment; in the sense of re-obtaining wisdom, they are called factors of enlightenment; in the sense of planting wisdom, they are called factors of enlightenment; in the sense of firmly planting wisdom, they are called factors of enlightenment; in the sense of bringing wisdom to maturity, they are called factors of enlightenment; in the sense of fully maturing wisdom, they are called factors of enlightenment.

3.1.

Hetuṭṭhena bojjhaṅgā, hetucariyaṭṭhena bojjhaṅgā, hetupariggahaṭṭhena bojjhaṅgā, hetuparivāraṭṭhena bojjhaṅgā, hetuparipūraṇaṭṭhena bojjhaṅgā, hetuparipākaṭṭhena bojjhaṅgā, hetupaṭisambhidaṭṭhena bojjhaṅgā, hetupaṭisambhidāpāpanaṭṭhena bojjhaṅgā, hetupaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, hetupaṭisambhidāya vasībhāvappattānampi bojjhaṅgā. Paccayaṭṭhena bojjhaṅgā, paccayacariyaṭṭhena bojjhaṅgā, paccayapariggahaṭṭhena bojjhaṅgā, paccayaparivāraṭṭhena bojjhaṅgā, paccayaparipūraṇaṭṭhena bojjhaṅgā, paccayaparipākaṭṭhena bojjhaṅgā, paccayapaṭisambhidaṭṭhena bojjhaṅgā, paccayapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, paccayapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, paccayapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā. Visuddhaṭṭhena bojjhaṅgā, visuddhicariyaṭṭhena bojjhaṅgā, visuddhipariggahaṭṭhena bojjhaṅgā, visuddhiparivāraṭṭhena bojjhaṅgā, visuddhiparipūraṇaṭṭhena bojjhaṅgā, visuddhiparipākaṭṭhena bojjhaṅgā, visuddhipaṭisambhidaṭṭhena bojjhaṅgā, visuddhipaṭisambhidāpāpanaṭṭhena bojjhaṅgā, visuddhipaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, visuddhipaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

The Tenfold Root and Other Sets

In the sense of being the root, they are called factors of enlightenment; in the sense of having the conduct of the root, they are called factors of enlightenment; in the sense of grasping the root, they are called factors of enlightenment; in the sense of having the retinue of the root, they are called factors of enlightenment; in the sense of fulfilling the root, they are called factors of enlightenment; in the sense of maturing the root, they are called factors of enlightenment; in the sense of the analytical knowing of the root, they are called factors of enlightenment; in the sense of bringing the analytical knowing of the root to maturity, they are called factors of enlightenment; in the sense of mastery in the analytical knowing of the root, they are called factors of enlightenment; even for those who have attained mastery in the analytical knowing of the root, they are called factors of enlightenment.

In the sense of being the cause, they are called factors of enlightenment; in the sense of having the conduct of the cause, they are called factors of enlightenment; in the sense of grasping the cause, they are called factors of enlightenment; in the sense of having the retinue of the cause, they are called factors of enlightenment; in the sense of fulfilling the cause, they are called factors of enlightenment; in the sense of maturing the cause, they are called factors of enlightenment; in the sense of the analytical knowing of the cause, they are called factors of enlightenment; in the sense of bringing the analytical knowing of the cause to maturity, they are called factors of enlightenment; in the sense of mastery in the analytical knowing of the cause, they are called factors of enlightenment; even for those who have attained mastery in the analytical knowing of the cause, they are called factors of enlightenment.

In the sense of being the condition, they are called factors of enlightenment; in the sense of having the conduct of the condition, they are called factors of enlightenment; in the sense of grasping the condition, they are called factors of enlightenment; in the sense of having the retinue of the condition, they are called factors of enlightenment; in the sense of fulfilling the condition, they are called factors of enlightenment; in the sense of maturing the condition, they are called factors of enlightenment; in the sense of the analytical knowing of the condition, they are called factors of enlightenment; in the sense of bringing the analytical knowing of the condition to maturity, they are called factors of enlightenment; in the sense of mastery in the analytical knowing of the condition, they are called factors of enlightenment; even for those who have attained mastery in the analytical knowing of the condition, they are called factors of enlightenment.

Anavajjaṭṭhena bojjhaṅgā, anavajjacariyaṭṭhena bojjhaṅgā, anavajjapariggahaṭṭhena bojjhaṅgā, anavajjaparivāraṭṭhena bojjhaṅgā, anavajjaparipūraṇaṭṭhena bojjhaṅgā, anavajjaparipākaṭṭhena bojjhaṅgā, anavajjapaṭisambhidaṭṭhena bojjhaṅgā, anavajjapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, anavajjapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, anavajjapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

By the attribute of purity, they are the factors of enlightenment; by the conduct of purity, they are the factors of enlightenment; by the acquisition of purity, they are the factors of enlightenment; by the accompaniment of purity, they are the factors of enlightenment; by the fulfillment of purity, they are the factors of enlightenment; by the maturation of purity, they are the factors of enlightenment; by the discernment of purity, they are the factors of enlightenment; by the attainment of discernment of purity, they are the factors of enlightenment; by the mastery of discernment of purity, they are the factors of enlightenment; even for those who have attained mastery of discernment of purity, they are the factors of enlightenment.

By the attribute of blamelessness, they are the factors of enlightenment; by the conduct of blamelessness, they are the factors of enlightenment; by the acquisition of blamelessness, they are the factors of enlightenment; by the accompaniment of blamelessness, they are the factors of enlightenment; by the fulfillment of blamelessness, they are the factors of enlightenment; by the maturation of blamelessness, they are the factors of enlightenment; by the discernment of blamelessness, they are the factors of enlightenment; by the attainment of discernment of blamelessness, they are the factors of enlightenment; by the mastery of discernment of blamelessness, they are the factors of enlightenment; even for those who have attained mastery of discernment of blamelessness, they are the factors of enlightenment.

Nekkhammaṭṭhena bojjhaṅgā, nekkhammacariyaṭṭhena bojjhaṅgā, nekkhammapariggahaṭṭhena bojjhaṅgā, nekkhammaparivāraṭṭhena bojjhaṅgā, nekkhammaparipūraṇaṭṭhena bojjhaṅgā, nekkhammaparipākaṭṭhena bojjhaṅgā, nekkhammapaṭisambhidaṭṭhena bojjhaṅgā, nekkhammapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, nekkhammapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, nekkhammapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā. Vimuttaṭṭhena bojjhaṅgā, vimutticariyaṭṭhena bojjhaṅgā, vimuttipariggahaṭṭhena bojjhaṅgā, vimuttiparivāraṭṭhena bojjhaṅgā, vimuttiparipūraṇaṭṭhena bojjhaṅgā, vimuttiparipākaṭṭhena bojjhaṅgā, vimuttipaṭisambhidaṭṭhena bojjhaṅgā, vimuttipaṭisambhidāpāpanaṭṭhena bojjhaṅgā, vimuttipaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, vimuttipaṭisambhidāya vasībhāvappattānampi bojjhaṅgā. Anāsavaṭṭhena bojjhaṅgā, anāsavacariyaṭṭhena bojjhaṅgā, anāsavapariggahaṭṭhena bojjhaṅgā, anāsavaparivāraṭṭhena bojjhaṅgā, anāsavaparipūraṇaṭṭhena bojjhaṅgā, anāsavaparipākaṭṭhena bojjhaṅgā, anāsavapaṭisambhidaṭṭhena bojjhaṅgā, anāsavapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, anāsavapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, anāsavapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā. Vivekaṭṭhena bojjhaṅgā, vivekacariyaṭṭhena bojjhaṅgā, vivekapariggahaṭṭhena bojjhaṅgā, vivekaparivāraṭṭhena bojjhaṅgā, vivekaparipūraṇaṭṭhena bojjhaṅgā, vivekaparipākaṭṭhena bojjhaṅgā, vivekapaṭisambhidaṭṭhena bojjhaṅgā, vivekapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, vivekapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, vivekapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā.

By the attribute of renunciation, they are the factors of enlightenment; by the conduct of renunciation, they are the factors of enlightenment; by the acquisition of renunciation, they are the factors of enlightenment; by the accompaniment of renunciation, they are the factors of enlightenment; by the fulfillment of renunciation, they are the factors of enlightenment; by the maturation of renunciation, they are the factors of enlightenment; by the discernment of renunciation, they are the factors of enlightenment; by the attainment of discernment of renunciation, they are the factors of enlightenment; by the mastery of discernment of renunciation, they are the factors of enlightenment; even for those who have attained mastery of discernment of renunciation, they are the factors of enlightenment.

By the attribute of liberation, they are the factors of enlightenment; by the conduct of liberation, they are the factors of enlightenment; by the acquisition of liberation, they are the factors of enlightenment; by the accompaniment of liberation, they are the factors of enlightenment; by the fulfillment of liberation, they are the factors of enlightenment; by the maturation of liberation, they are the factors of enlightenment; by the discernment of liberation, they are the factors of enlightenment; by the attainment of discernment of liberation, they are the factors of enlightenment; by the mastery of discernment of liberation, they are the factors of enlightenment; even for those who have attained mastery of discernment of liberation, they are the factors of enlightenment.

By the attribute of being free from defilements, they are the factors of enlightenment; by the conduct of being free from defilements, they are the factors of enlightenment; by the acquisition of being free from defilements, they are the factors of enlightenment; by the accompaniment of being free from defilements, they are the factors of enlightenment; by the fulfillment of being free from defilements, they are the factors of enlightenment; by the maturation of being free from defilements, they are the factors of enlightenment; by the discernment of being free from defilements, they are the factors of enlightenment; by the attainment of discernment of being free from defilements, they are the factors of enlightenment; by the mastery of discernment of being free from defilements, they are the factors of enlightenment; even for those who have attained mastery of discernment of being free from defilements, they are the factors of enlightenment.

Vosaggaṭṭhena bojjhaṅgā, vosaggacariyaṭṭhena bojjhaṅgā, vosaggapariggahaṭṭhena bojjhaṅgā, vosaggaparivāraṭṭhena bojjhaṅgā, vosaggaparipūraṇaṭṭhena bojjhaṅgā, vosaggaparipākaṭṭhena bojjhaṅgā, vosaggapaṭisambhidaṭṭhena bojjhaṅgā, vosaggapaṭisambhidāpāpanaṭṭhena bojjhaṅgā, vosaggapaṭisambhidāya vasībhāvaṭṭhena bojjhaṅgā, vosaggapaṭisambhidāya vasībhāvappattānampi bojjhaṅgā. Mūlaṭṭhaṁ bujjhantīti—bojjhaṅgā. Hetuṭṭhaṁ bujjhantīti—bojjhaṅgā. Paccayaṭṭhaṁ bujjhantīti—bojjhaṅgā.

By the attribute of seclusion, they are the factors of enlightenment; by the conduct of seclusion, they are the factors of enlightenment; by the acquisition of seclusion, they are the factors of enlightenment; by the accompaniment of seclusion, they are the factors of enlightenment; by the fulfillment of seclusion, they are the factors of enlightenment; by the maturation of seclusion, they are the factors of enlightenment; by the discernment of seclusion, they are the factors of enlightenment; by the attainment of discernment of seclusion, they are the factors of enlightenment; by the mastery of discernment of seclusion, they are the factors of enlightenment; even for those who have attained mastery of discernment of seclusion, they are the factors of enlightenment.

In the sense of relinquishment, they are the factors of enlightenment; in the sense of the practice of relinquishment, they are the factors of enlightenment; in the sense of the acquisition of relinquishment, they are the factors of enlightenment; in the sense of the accompaniment of relinquishment, they are the factors of enlightenment; in the sense of the fulfillment of relinquishment, they are the factors of enlightenment; in the sense of the maturation of relinquishment, they are the factors of enlightenment; in the sense of the discrimination of relinquishment, they are the factors of enlightenment; in the sense of the attainment of the discrimination of relinquishment, they are the factors of enlightenment; in the sense of mastery in the discrimination of relinquishment, they are the factors of enlightenment; even for those who have attained mastery in the discrimination of relinquishment, they are the factors of enlightenment.

Visuddhaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the root, they are the factors of enlightenment.

Anavajjaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the cause, they are the factors of enlightenment.

Nekkhammaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the condition, they are the factors of enlightenment.

Vimuttaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of purity, they are the factors of enlightenment.

Anāsavaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of blamelessness, they are the factors of enlightenment.

Vivekaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of renunciation, they are the factors of enlightenment.

Vosaggaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of liberation, they are the factors of enlightenment.

Mūlacariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of being without defilements, they are the factors of enlightenment.

Hetucariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of seclusion, they are the factors of enlightenment.

Paccayacariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of relinquishment, they are the factors of enlightenment.

Visuddhicariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the practice of the root, they are the factors of enlightenment.

Anavajjacariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the practice of the cause, they are the factors of enlightenment.

Nekkhammacariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the practice of the condition, they are the factors of enlightenment.

Vimutticariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the practice of purity, they are the factors of enlightenment.

Anāsavacariyaṭṭhaṁ bujjhantīti—bojjhaṅgā. Vivekacariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the practice of blamelessness, they are the factors of enlightenment.

Vosaggacariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the practice of renunciation, they are the factors of enlightenment.

Mūlapariggahaṭṭhaṁ bujjhantīti—bojjhaṅgā …pe…

In the sense of the practice of liberation, they are the factors of enlightenment.

vosaggapariggahaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the practice of being without defilements, they are the factors of enlightenment.

Mūlaparivāraṭṭhaṁ bujjhantīti—bojjhaṅgā …pe…

In the sense of the practice of seclusion, they are the factors of enlightenment.

vosaggaparivāraṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the practice of relinquishment, they are the factors of enlightenment.

Mūlaparipūraṇaṭṭhaṁ bujjhantīti—bojjhaṅgā …pe…

In the sense of the acquisition of the root, they are the factors of enlightenment ... ... ...

vosaggaparipūraṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the fulfillment of relinquishment, they are the factors of enlightenment.

Mūlaparipākaṭṭhaṁ bujjhantīti—bojjhaṅgā …pe…

In the sense of the maturation of the root, they are the factors of enlightenment ... ... ...

vosaggaparipākaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the maturation of relinquishment, they are the factors of enlightenment.

Mūlapaṭisambhidaṭṭhaṁ bujjhantīti—bojjhaṅgā …pe…

In the sense of the discrimination of the root, they are the factors of enlightenment ... ... ...

vosaggapaṭisambhidaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the discrimination of relinquishment, they are the factors of enlightenment.

Mūlapaṭisambhidāpāpanaṭṭhaṁ bujjhantīti—bojjhaṅgā …pe…

In the sense of the attainment of the discrimination of the root, they are the factors of enlightenment ... ... ...

vosaggapaṭisambhidāpāpanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of the attainment of the discrimination of relinquishment, they are the factors of enlightenment.

Mūlapaṭisambhidāya vasībhāvaṭṭhaṁ bujjhantīti—bojjhaṅgā …pe…

In the sense of mastery in the discrimination of the root, they are the factors of enlightenment ... ... ...

vosaggapaṭisambhidāya vasībhāvaṭṭhaṁ bujjhantīti—bojjhaṅgā …pe….

In the sense of mastery in the discrimination of relinquishment, they are the factors of enlightenment ... ... ...

Pariggahaṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of acquisition, they are the factors of enlightenment.

Parivāraṭṭhaṁ bujjhantīti—bojjhaṅgā.

In the sense of accompaniment, they are the factors of enlightenment.

Paripūraṇaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of completeness: bojjhaṅgā.

Ekaggaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of one-pointedness: bojjhaṅgā.

Avikkhepaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of non-distraction: bojjhaṅgā.

Paggahaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of exertion: bojjhaṅgā.

Avisāraṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of non-diffusion: bojjhaṅgā.

Anāvilaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of non-turbidity: bojjhaṅgā.

Aniñjanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of non-staining: bojjhaṅgā.

Ekattupaṭṭhānavasena cittassa ṭhitaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of stability of the mind through the presence of unity: bojjhaṅgā.

Ārammaṇaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of the object: bojjhaṅgā.

Gocaraṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of the range: bojjhaṅgā.

Pahānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of abandonment: bojjhaṅgā.

Pariccāgaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of renunciation: bojjhaṅgā.

Vuṭṭhānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of emergence: bojjhaṅgā.

Vivaṭṭanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of turning away: bojjhaṅgā.

Santaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of peace: bojjhaṅgā.

Paṇītaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of excellence: bojjhaṅgā.

Vimuttaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of liberation: bojjhaṅgā.

Anāsavaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of being without taints: bojjhaṅgā.

Taraṇaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of crossing over: bojjhaṅgā.

Animittaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of signlessness: bojjhaṅgā.

Appaṇihitaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of desirelessness: bojjhaṅgā.

Suññataṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of emptiness: bojjhaṅgā.

Ekarasaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of singular taste: bojjhaṅgā.

Anativattanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of non-transgression: bojjhaṅgā.

Yuganaddhaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of being yoked together: bojjhaṅgā.

Niyyānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of leading out: bojjhaṅgā.

Hetuṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of cause: bojjhaṅgā.

Dassanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of seeing: bojjhaṅgā.

Ādhipateyyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of dominance: bojjhaṅgā.

Samathassa avikkhepaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of non-distraction in tranquility: bojjhaṅgā.

Vipassanāya anupassanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of observation in insight: bojjhaṅgā.

Samathavipassanānaṁ ekarasaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of singular taste in tranquility and insight: bojjhaṅgā.

Yuganaddhassa anativattanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of non-transgression in being yoked together: bojjhaṅgā.

Sikkhāya samādānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of undertaking in training: bojjhaṅgā.

Ārammaṇassa gocaraṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of the range of the object: bojjhaṅgā.

Līnassa cittassa paggahaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of exertion of the mind that is absorbed: bojjhaṅgā.

Uddhatassa cittassa niggahaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of restraint of the mind that is agitated: bojjhaṅgā.

Ubhovisuddhānaṁ ajjhupekkhanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of equanimity towards both purities: bojjhaṅgā.

Visesādhigamaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of attainment of distinction: bojjhaṅgā.

Uttari paṭivedhaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of further penetration: bojjhaṅgā.

Saccābhisamayaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of realization of the truths: bojjhaṅgā.

Nirodhe patiṭṭhāpakaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of establishment in cessation: bojjhaṅgā.

Saddhindriyassa adhimokkhaṭṭhaṁ bujjhantīti—bojjhaṅgā …pe…

They know the state of resolution of the faculty of faith: bojjhaṅgā ...pe...

paññindriyassa dassanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of seeing of the faculty of wisdom: bojjhaṅgā.

Saddhābalassa assaddhiye akampiyaṭṭhaṁ bujjhantīti—bojjhaṅgā …pe… paññābalassa avijjāya akampiyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the unshakable state of wisdom against ignorance.

Satisambojjhaṅgassa upaṭṭhānaṭṭhaṁ bujjhantīti—bojjhaṅgā …pe…

They are called bojjhaṅgā because they awaken the establishment of mindfulness.

upekkhāsambojjhaṅgassa paṭisaṅkhānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the investigation of equanimity.

Sammādiṭṭhiyā dassanaṭṭhaṁ bujjhantīti—bojjhaṅgā …pe…

They are called bojjhaṅgā because they awaken the vision of right view.

sammāsamādhissa avikkhepaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the undistracted state of right concentration.

Indriyānaṁ ādhipateyyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the supremacy of the faculties.

Balānaṁ akampiyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the unshakable state of the powers.

Niyyānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the state of liberation.

Maggassa hetuṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the cause of the path.

Satipaṭṭhānānaṁ upaṭṭhānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the establishment of the foundations of mindfulness.

Sammappadhānānaṁ padahanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the effort of the right exertions.

Iddhipādānaṁ ijjhanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the accomplishment of the bases of spiritual power.

Saccānaṁ tathaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the truth of the truths.

Payogānaṁ paṭippassaddhaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the calming of efforts.

Phalānaṁ sacchikiriyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the realization of the fruits.

Vitakkassa abhiniropanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the application of thought.

Vicārassa upavicāraṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the examination of investigation.

Pītiyā pharaṇaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the pervasion of joy.

Sukhassa abhisandanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the saturation of happiness.

Cittassa ekaggaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the one-pointedness of the mind.

Āvajjanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the attention.

Vijānanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the knowing.

Pajānanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the knowing.

Sañjānanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the recognition.

Ekodaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the unification.

Abhiññāya ñātaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the knowing of higher knowing.

Pariññāya tīraṇaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the discernment of full knowing.

Pahānassa pariccāgaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the relinquishment of abandonment.

Bhāvanāya ekarasaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the single flavor of development.

Sacchikiriyāya phassanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the contact of realization.

Khandhānaṁ khandhaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the state of aggregates.

Dhātūnaṁ dhātuṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the state of elements.

Āyatanānaṁ āyatanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the state of sense bases.

Saṅkhatānaṁ saṅkhataṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the state of conditioned phenomena.

Asaṅkhatassa asaṅkhataṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the state of the unconditioned.

Cittaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the state of the mind.

Cittānantariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the immediacy of the mind.

Cittassa vuṭṭhānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the emergence of the mind.

Cittassa vivaṭṭanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the turning away of the mind.

Cittassa hetuṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the cause of the mind.

Cittassa paccayaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken the condition of the mind.

Cittassa vatthuṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the basis of the mind: these are the factors of enlightenment.

Cittassa bhūmaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the ground of the mind: these are the factors of enlightenment.

Cittassa ārammaṇaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the object of the mind: these are the factors of enlightenment.

Cittassa gocaraṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the domain of the mind: these are the factors of enlightenment.

Cittassa cariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the conduct of the mind: these are the factors of enlightenment.

Cittassa gataṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the destination of the mind: these are the factors of enlightenment.

Cittassa abhinīhāraṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the inclination of the mind: these are the factors of enlightenment.

Cittassa niyyānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the leading out of the mind: these are the factors of enlightenment.

Cittassa nissaraṇaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the liberation of the mind: these are the factors of enlightenment.

Ekatte āvajjanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the reflection in unity: these are the factors of enlightenment.

Ekatte vijānanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the knowing in unity: these are the factors of enlightenment.

Ekatte pajānanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the knowing in unity: these are the factors of enlightenment.

Ekatte sañjānanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the perceiving in unity: these are the factors of enlightenment.

Ekatte ekodaṭṭhaṁ bujjhantīti—bojjhaṅgā. (…)

They know the unification in unity: these are the factors of enlightenment.

Ekatte pakkhandanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the entering in unity: these are the factors of enlightenment.

Ekatte pasīdanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the confidence in unity: these are the factors of enlightenment.

Ekatte santiṭṭhanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the establishment in unity: these are the factors of enlightenment.

Ekatte vimuccanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the release in unity: these are the factors of enlightenment.

Ekatte etaṁ santanti passanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the seeing this as peace in unity: these are the factors of enlightenment.

Ekatte yānīkataṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the making a vehicle in unity: these are the factors of enlightenment.

Ekatte vatthukataṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the making a basis in unity: these are the factors of enlightenment.

Ekatte anuṭṭhitaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the arising in unity: these are the factors of enlightenment.

Ekatte paricitaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the familiarity in unity: these are the factors of enlightenment.

Ekatte susamāraddhaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the well-preparedness in unity: these are the factors of enlightenment.

Ekatte pariggahaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the grasping in unity: these are the factors of enlightenment.

Ekatte parivāraṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the surrounding in unity: these are the factors of enlightenment.

Ekatte paripūraṇaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the fulfillment in unity: these are the factors of enlightenment.

Ekatte samodhānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the gathering in unity: these are the factors of enlightenment.

Ekatte adhiṭṭhānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the determination in unity: these are the factors of enlightenment.

Ekatte āsevanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the cultivation in unity: these are the factors of enlightenment.

Ekatte bhāvanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the development in unity: these are the factors of enlightenment.

Ekatte bahulīkammaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the making abundant in unity: these are the factors of enlightenment.

Ekatte susamuggataṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the well-risen in unity: these are the factors of enlightenment.

Ekatte suvimuttaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the well-liberated in unity: these are the factors of enlightenment.

Ekatte bujjhanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the awakening in unity: these are the factors of enlightenment.

Ekatte anubujjhanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the re-awakening in unity: these are the factors of enlightenment.

Ekatte paṭibujjhanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the awakening again in unity: these are the factors of enlightenment.

Ekatte sambujjhanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the full awakening in unity: these are the factors of enlightenment.

Ekatte bodhanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the enlightening in unity: these are the factors of enlightenment.

Ekatte anubodhanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the re-enlightening in unity: these are the factors of enlightenment.

Ekatte paṭibodhanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the enlightening again in unity: these are the factors of enlightenment.

Ekatte sambujjhanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the full awakening in unity: these are the factors of enlightenment.

Ekatte bodhipakkhiyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of being associated with enlightenment: bojjhaṅgā.

Ekatte anubodhipakkhiyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of being associated with further enlightenment: bojjhaṅgā.

Ekatte paṭibodhipakkhiyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of being associated with direct enlightenment: bojjhaṅgā.

Ekatte sambodhipakkhiyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of being associated with complete enlightenment: bojjhaṅgā.

Ekatte jotanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of illumination: bojjhaṅgā.

Ekatte ujjotanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of brightening: bojjhaṅgā.

Ekatte anujotanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of further brightening: bojjhaṅgā.

Ekatte paṭijotanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of complete brightening: bojjhaṅgā.

Ekatte sañjotanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of thorough illumination: bojjhaṅgā.

Patāpanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of radiance: bojjhaṅgā.

Virocanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of shining: bojjhaṅgā.

Kilesānaṁ santāpanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of burning away defilements: bojjhaṅgā.

Amalaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of being spotless: bojjhaṅgā.

Vimalaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of being pure: bojjhaṅgā.

Nimmalaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of being completely pure: bojjhaṅgā.

Samaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of being even: bojjhaṅgā.

Samayaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of being timely: bojjhaṅgā.

Vivekaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of seclusion: bojjhaṅgā.

Vivekacariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of practicing seclusion: bojjhaṅgā.

Virāgaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of dispassion: bojjhaṅgā.

Virāgacariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of practicing dispassion: bojjhaṅgā.

Nirodhaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of cessation: bojjhaṅgā.

Nirodhacariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of practicing cessation: bojjhaṅgā.

Vosaggaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of relinquishment: bojjhaṅgā.

Vosaggacariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of practicing relinquishment: bojjhaṅgā.

Vimuttaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of liberation: bojjhaṅgā.

Vimutticariyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of practicing liberation: bojjhaṅgā.

Chandaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of desire: bojjhaṅgā.

Chandassa mūlaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the root of desire: bojjhaṅgā. They know the foundation of desire: bojjhaṅgā.

Chandassa pādaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the principal state of desire: bojjhaṅgā.

Chandassa padhānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the successful state of desire: bojjhaṅgā.

Chandassa ijjhanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of determination of desire: bojjhaṅgā.

Chandassa adhimokkhaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of grasping desire: bojjhaṅgā. They know the state of maintaining desire: bojjhaṅgā.

Chandassa paggahaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of non-distraction of desire: bojjhaṅgā.

Chandassa upaṭṭhānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of seeing desire: bojjhaṅgā.

Chandassa avikkhepaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of effort: bojjhaṅgā They know the state of mind: bojjhaṅgā

Chandassa dassanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of investigation: bojjhaṅgā.

Vīriyaṭṭhaṁ bujjhantīti—bojjhaṅgā …pe…

They know the root of investigation: bojjhaṅgā.

cittaṭṭhaṁ bujjhantīti—bojjhaṅgā …pe…

They know the foundation of investigation: bojjhaṅgā.

vīmaṁsaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the principal state of investigation: bojjhaṅgā.

Vīmaṁsāya mūlaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the successful state of investigation: bojjhaṅgā.

Vīmaṁsāya pādaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They know the state of determination of investigation: bojjhaṅgā.

Vīmaṁsāya padhānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of investigation.

Vīmaṁsāya ijjhanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of establishment.

Vīmaṁsāya adhimokkhaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of non-distraction.

Vīmaṁsāya paggahaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of seeing.

Vīmaṁsāya upaṭṭhānaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of suffering.

Vīmaṁsāya avikkhepaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of the oppression of suffering.

Vīmaṁsāya dassanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of the conditioned nature of suffering.

Dukkhaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of the burning of suffering.

Dukkhassa pīḷanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of the change of suffering.

Dukkhassa saṅkhataṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of arising.

Dukkhassa santāpaṭṭhaṁ bujjhantīti—bojjhaṅgā. Dukkhassa vipariṇāmaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of accumulation, the state of cause, the state of conjunction, the state of bondage of arising.

Samudayaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of cessation.

Samudayassa āyūhanaṭṭhaṁ … nidānaṭṭhaṁ … saññogaṭṭhaṁ … palibodhaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of escape, the state of seclusion, the state of the unconditioned, the state of the deathless of cessation.

Nirodhaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of the path.

Nirodhassa nissaraṇaṭṭhaṁ … vivekaṭṭhaṁ … asaṅkhataṭṭhaṁ … amataṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of leading out, the state of cause, the state of seeing, the state of supremacy of the path.

Maggaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of suchness.

Maggassa niyyānaṭṭhaṁ … hetuṭṭhaṁ … dassanaṭṭhaṁ …

They are called bojjhaṅgā because they awaken to the state of non-self.

ādhipateyyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of truth.

Tathaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of penetration.

Anattaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of direct knowing.

Saccaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of full knowing.

Paṭivedhaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of the Dhamma.

Abhijānanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of elements.

Parijānanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of knowing.

Dhammaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of realization.

Dhātuṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of contact.

Ñātaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of penetration.

Sacchikiriyaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of renunciation.

Phassanaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of non-ill-will.

Abhisamayaṭṭhaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of perception of light.

Nekkhammaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of non-distraction.

Abyāpādaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of discrimination of the Dhamma.

Ālokasaññaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of knowing.

Avikkhepaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of joy.

Dhammavavatthānaṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of the first jhāna ...

Ñāṇaṁ bujjhantīti—bojjhaṅgā.

up to ...

Pāmojjaṁ bujjhantīti—bojjhaṅgā.

the state of the path of arahantship.

Paṭhamaṁ jhānaṁ bujjhantīti—bojjhaṅgā …pe…

They are called bojjhaṅgā because they awaken to the state of the fruition of arahantship.

arahattamaggaṁ bujjhantīti—bojjhaṅgā. Arahattaphalasamāpattiṁ bujjhantīti—bojjhaṅgā.

They are called bojjhaṅgā because they awaken to the state of faith faculty in the sense of resolution ... up to ...

Adhimokkhaṭṭhena saddhindriyaṁ bujjhantīti—bojjhaṅgā …pe… dassanaṭṭhena paññindriyaṁ bujjhantīti—bojjhaṅgā.

the state of wisdom faculty in the sense of seeing.

They are called bojjhaṅgā because they awaken to the state of the power of faith in the sense of unshakability in faithlessness ... up to ...

Assaddhiye akampiyaṭṭhena saddhābalaṁ bujjhantīti—bojjhaṅgā …pe…

the state of the power of wisdom in the sense of unshakability in ignorance.

avijjāya akampiyaṭṭhena paññābalaṁ bujjhantīti—bojjhaṅgā.

By the meaning of reflection, they know the enlightenment factor of equanimity: thus they are called enlightenment factors.

Upaṭṭhānaṭṭhena satisambojjhaṅgaṁ bujjhantīti—bojjhaṅgā …pe…

By the meaning of seeing, they know right view: thus they are called enlightenment factors.

paṭisaṅkhānaṭṭhena upekkhāsambojjhaṅgaṁ bujjhantīti—bojjhaṅgā.

By the meaning of non-distraction, they know right concentration: thus they are called enlightenment factors.

Dassanaṭṭhena sammādiṭṭhiṁ bujjhantīti—bojjhaṅgā …pe…

By the meaning of predominance, they know the faculty: thus they are called enlightenment factors.

avikkhepaṭṭhena sammāsamādhiṁ bujjhantīti—bojjhaṅgā.

By the meaning of unshakability, they know the power: thus they are called enlightenment factors.

Ādhipateyyaṭṭhena indriyaṁ bujjhantīti—bojjhaṅgā.

By the meaning of leading out, they know the path: thus they are called enlightenment factors.

Akampiyaṭṭhena balaṁ bujjhantīti—bojjhaṅgā.

By the meaning of cause, they know the path: thus they are called enlightenment factors.

Niyyānaṭṭhaṁ bujjhantīti—bojjhaṅgā. Hetuṭṭhena maggaṁ bujjhantīti—bojjhaṅgā.

By the meaning of establishment, they know the establishment of mindfulness: thus they are called enlightenment factors.

Upaṭṭhānaṭṭhena satipaṭṭhānaṁ bujjhantīti—bojjhaṅgā.

By the meaning of striving, they know right effort: thus they are called enlightenment factors.

Padahanaṭṭhena sammappadhānaṁ bujjhantīti—bojjhaṅgā.

By the meaning of accomplishment, they know the basis of spiritual power: thus they are called enlightenment factors.

Ijjhanaṭṭhena iddhipādaṁ bujjhantīti—bojjhaṅgā.

By the meaning of truth, they know the truth: thus they are called enlightenment factors.

Tathaṭṭhena saccaṁ bujjhantīti—bojjhaṅgā. Avikkhepaṭṭhena samathaṁ bujjhantīti—bojjhaṅgā. Anupassanaṭṭhena vipassanaṁ …pe…

By the meaning of non-distraction, they know tranquility: thus they are called enlightenment factors. By the meaning of observation, they know insight: thus they are called enlightenment factors.

ekarasaṭṭhena samathavipassanaṁ bujjhantīti—bojjhaṅgā.

By the meaning of single taste, they know tranquility and insight: thus they are called enlightenment factors.

Anativattanaṭṭhena yuganaddhaṁ bujjhantīti—bojjhaṅgā.

By the meaning of non-transgression, they know the combined practice: thus they are called enlightenment factors.

Saṁvaraṭṭhena sīlavisuddhiṁ bujjhantīti—bojjhaṅgā.

By the meaning of restraint, they know purity of virtue: thus they are called enlightenment factors.

Avikkhepaṭṭhena cittavisuddhiṁ bujjhantīti—bojjhaṅgā.

By the meaning of non-distraction, they know purity of mind: thus they are called enlightenment factors.

Dassanaṭṭhena diṭṭhivisuddhiṁ bujjhantīti—bojjhaṅgā.

By the meaning of seeing, they know purity of view: thus they are called enlightenment factors.

Muttaṭṭhena vimokkhaṁ bujjhantīti—bojjhaṅgā.

By the meaning of liberation, they know release: thus they are called enlightenment factors.

Paṭivedhaṭṭhena vijjaṁ bujjhantīti—bojjhaṅgā.

By the meaning of penetration, they know knowing: thus they are called enlightenment factors.

Pariccāgaṭṭhena vimuttiṁ bujjhantīti—bojjhaṅgā.

By the meaning of relinquishment, they know liberation: thus they are called enlightenment factors.

Samucchedaṭṭhena khaye ñāṇaṁ bujjhantīti—bojjhaṅgā.

By the meaning of eradication, they know the knowing of destruction: thus they are called enlightenment factors.

Paṭippassaddhaṭṭhena anuppāde ñāṇaṁ bujjhantīti—bojjhaṅgā.

By the meaning of pacification, they know the knowing of non-arising: thus they are called enlightenment factors.

Chandaṁ mūlaṭṭhena bujjhantīti—bojjhaṅgā.

By the meaning of root, they know desire: thus they are called enlightenment factors.

Manasikāraṁ samuṭṭhānaṭṭhena bujjhantīti—bojjhaṅgā.

By the meaning of arising, they know attention: thus they are called enlightenment factors.

Phassaṁ samodhānaṭṭhena bujjhantīti—bojjhaṅgā.

By the meaning of contact, they know contact: thus they are called enlightenment factors.

Vedanaṁ samosaraṇaṭṭhena bujjhantīti—bojjhaṅgā.

By the meaning of convergence, they know feeling: thus they are called enlightenment factors.

Samādhiṁ pamukhaṭṭhena bujjhantīti—bojjhaṅgā.

By the meaning of prominence, they know concentration: thus they are called enlightenment factors.

Satiṁ ādhipateyyaṭṭhena bujjhantīti—bojjhaṅgā.

By the meaning of predominance, they know mindfulness: thus they are called enlightenment factors.

Paññaṁ taduttaraṭṭhena bujjhantīti—bojjhaṅgā.

By the meaning of surpassing, they know wisdom: thus they are called enlightenment factors.

Vimuttiṁ sāraṭṭhena bujjhantīti—bojjhaṅgā.

By the meaning of essence, they know liberation: thus they are called enlightenment factors.

Amatogadhaṁ nibbānaṁ pariyosānaṭṭhena bujjhantīti—bojjhaṅgā.

By the meaning of immersion in the deathless, they know Nibbāna: thus they are called enlightenment factors.

Sāvatthinidānaṁ.

Originating in Sāvatthi.

Tatra kho āyasmā sāriputto bhikkhū āmantesi— “āvuso bhikkhavo”ti.

There, the Venerable Sāriputta addressed the disciples: Friends, disciples.

“Āvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṁ.

Friends, those disciples replied to the Venerable Sāriputta.

Āyasmā sāriputto etadavoca— “Sattime, āvuso, bojjhaṅgā.

The Venerable Sāriputta said this:

Friends, there are these seven enlightenment factors.

Katame satta?

What seven?

Satisambojjhaṅgo, dhammavicayasambojjhaṅgo …pe…

The enlightenment factor of mindfulness, the enlightenment factor of investigation of states, ...

upekkhāsambojjhaṅgo— ime kho, āvuso, satta bojjhaṅgā.

the enlightenment factor of equanimity: these, friends, are the seven enlightenment factors.

Imesaṁ khvāhaṁ, āvuso, sattannaṁ bojjhaṅgānaṁ yena yena bojjhaṅgena ākaṅkhāmi pubbaṇhasamayaṁ viharituṁ, tena tena bojjhaṅgena pubbaṇhasamayaṁ viharāmi.

Friends, whenever I wish to dwell in the morning with any of the seven factors of enlightenment, I dwell in the morning with that particular factor of enlightenment.

Yena yena bojjhaṅgena ākaṅkhāmi majjhanhikasamayaṁ …pe…

Whenever I wish to dwell in the midday... likewise...

sāyanhasamayaṁ viharituṁ, tena tena bojjhaṅgena sāyanhasamayaṁ viharāmi.

whenever I wish to dwell in the evening, I dwell in the evening with that particular factor of enlightenment.

Satisambojjhaṅgo iti ce me, ‘āvuso, hoti, appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti.

If the mindfulness factor of enlightenment arises in me, friends, it is boundless, it is well established.

Tiṭṭhantañca naṁ ‘tiṭṭhatī’ti pajānāmi.

I know it as it stands.

Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi.

If it fades away, I know it fades away due to specific conditions.

Dhammavicayasambojjhaṅgo …pe…

If the investigation of states factor of enlightenment...

upekkhāsambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti.

likewise... if the equanimity factor of enlightenment arises in me, friends, it is boundless, it is well established. I know it as it stands.

Tiṭṭhantañca naṁ ‘tiṭṭhatī’ti pajānāmi.

If it fades away, I know it fades away due to specific conditions.

Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi.

Just as, friends, a king or a royal minister might have a chest full of various colored garments.

Seyyathāpi, āvuso, rañño vā rājamahāmattassa vā nānārattānaṁ dussānaṁ dussakaraṇḍako pūro assa.

Whatever pair of garments he wishes to wear in the morning, he would wear that pair of garments in the morning.

So yaññadeva dussayugaṁ ākaṅkheyya pubbaṇhasamayaṁ pārupituṁ, taṁ tadeva dussayugaṁ pubbaṇhasamayaṁ pārupeyya. Yaññadeva dussayugaṁ ākaṅkheyya majjhanhikasamayaṁ …pe…

Whatever pair of garments he wishes to wear in the midday... likewise...

sāyanhasamayaṁ pārupituṁ, taṁ tadeva dussayugaṁ sāyanhasamayaṁ pārupeyya.

whatever pair of garments he wishes to wear in the evening, he would wear that pair of garments in the evening.

Evameva khvāhaṁ, āvuso, imesaṁ sattannaṁ bojjhaṅgānaṁ yena yena bojjhaṅgena ākaṅkhāmi pubbaṇhasamayaṁ viharituṁ, tena tena bojjhaṅgena pubbaṇhasamayaṁ viharāmi.

In the same way, friends, whenever I wish to dwell in the morning with any of the seven factors of enlightenment, I dwell in the morning with that particular factor of enlightenment.

Yena yena bojjhaṅgena ākaṅkhāmi majjhanhikasamayaṁ …pe…

Whenever I wish to dwell in the midday... likewise...

sāyanhasamayaṁ viharituṁ, tena tena bojjhaṅgena sāyanhasamayaṁ viharāmi.

whenever I wish to dwell in the evening, I dwell in the evening with that particular factor of enlightenment.

Satisambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti.

If the mindfulness factor of enlightenment arises in me, friends, it is boundless, it is well established.

Tiṭṭhantañca naṁ ‘tiṭṭhatī’ti pajānāmi.

I know it as it stands.

Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi …pe…

If it fades away, I know it fades away due to specific conditions... likewise...

upekkhāsambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti.

if the equanimity factor of enlightenment arises in me, friends, it is boundless, it is well established.

Tiṭṭhantañca naṁ ‘tiṭṭhatī’ti pajānāmi.

I know it as it stands.

Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi”.

If it fades away, I know it fades away due to specific conditions.

2.3.2.

3.2.

Suttantaniddesa Kathaṁ satisambojjhaṅgo iti ce me hotīti bojjhaṅgo?

Explanation of the Sutta

How is it that the mindfulness factor of enlightenment arises in me?

Yāvatā nirodhūpaṭṭhāti tāvatā satisambojjhaṅgo.

As long as cessation is established, the mindfulness factor of enlightenment is established.

Iti ce me hotīti bojjhaṅgo.

Thus, it is the factor of enlightenment.

Seyyathāpi telappadīpassa jhāyato yāvatā acci tāvatā vaṇṇo, yāvatā vaṇṇo tāvatā acci.

Just as the flame of an oil lamp, as long as it burns, so long is its light; as long as its light, so long is its flame.

Evameva yāvatā nirodhūpaṭṭhāti tāvatā satisambojjhaṅgo.

Just as long as cessation is established, so long is the factor of enlightenment of mindfulness.

Iti ce me hotīti bojjhaṅgo.

Thus, if it is so for me, it is the factor of enlightenment.

Kathaṁ appamāṇo iti ce me hotīti bojjhaṅgo?

How is it that immeasurable, if it is so for me is the factor of enlightenment?

Pamāṇabaddhā kilesā, sabbe ca pariyuṭṭhānā, ye ca saṅkhārā ponobhavikā appamāṇo nirodho acalaṭṭhena asaṅkhataṭṭhena.

Defilements are bound by measure, all are obsessions, and all formations leading to rebirth are immeasurable cessation by the nature of being unshakable and unconditioned.

Yāvatā nirodhūpaṭṭhāti tāvatā appamāṇo.

As long as cessation is established, so long is it immeasurable.

Iti ce me hotīti bojjhaṅgo.

Thus, if it is so for me, it is the factor of enlightenment.

Kathaṁ susamāraddho iti ce me hotīti bojjhaṅgo?

How is it that well-established, if it is so for me is the factor of enlightenment?

Visamā kilesā, sabbe ca pariyuṭṭhānā, ye ca saṅkhārā ponobhavikā, samadhammo nirodho santaṭṭhena paṇītaṭṭhena.

Defilements are uneven, all are obsessions, and all formations leading to rebirth are even cessation by the nature of being peaceful and excellent.

Yāvatā nirodhūpaṭṭhāti tāvatā susamāraddho iti ce me hotīti bojjhaṅgo.

As long as cessation is established, so long is it well-established, if it is so for me, it is the factor of enlightenment.

Kathaṁ “tiṭṭhantañca naṁ tiṭṭhatī”ti pajānāmi; sacepi cavati “idappaccayā cavatī”ti pajānāmi? Katihākārehi satisambojjhaṅgo tiṭṭhati?

How is it that I know it stands and if it falls, I know it falls due to this condition?

In how many ways does the factor of enlightenment of mindfulness stand?

Katihākārehi satisambojjhaṅgo cavati?

In how many ways does the factor of enlightenment of mindfulness fall?

Aṭṭhahākārehi satisambojjhaṅgo tiṭṭhati.

In eight ways, the factor of enlightenment of mindfulness stands.

Aṭṭhahākārehi satisambojjhaṅgo cavati.

In eight ways, the factor of enlightenment of mindfulness falls.

Katamehi aṭṭhahākārehi satisambojjhaṅgo tiṭṭhati? Anuppādaṁ āvajjitattā satisambojjhaṅgo tiṭṭhati, uppādaṁ anāvajjitattā satisambojjhaṅgo tiṭṭhati, appavattaṁ āvajjitattā satisambojjhaṅgo tiṭṭhati, pavattaṁ anāvajjitattā satisambojjhaṅgo tiṭṭhati, animittaṁ āvajjitattā satisambojjhaṅgo tiṭṭhati, nimittaṁ anāvajjitattā satisambojjhaṅgo tiṭṭhati, nirodhaṁ āvajjitattā satisambojjhaṅgo tiṭṭhati, saṅkhāre anāvajjitattā satisambojjhaṅgo tiṭṭhati— imehi aṭṭhahākārehi satisambojjhaṅgo tiṭṭhati.

What are the eight ways in which the factor of enlightenment of mindfulness stands? By reflecting on non-arising, the factor of enlightenment of mindfulness stands; by not reflecting on arising, the factor of enlightenment of mindfulness stands; by reflecting on non-occurrence, the factor of enlightenment of mindfulness stands; by not reflecting on occurrence, the factor of enlightenment of mindfulness stands; by reflecting on the signless, the factor of enlightenment of mindfulness stands; by not reflecting on the sign, the factor of enlightenment of mindfulness stands; by reflecting on cessation, the factor of enlightenment of mindfulness stands; by not reflecting on formations, the factor of enlightenment of mindfulness stands: In these eight ways, the factor of enlightenment of mindfulness stands.

Katamehi aṭṭhahākārehi satisambojjhaṅgo cavati? Uppādaṁ āvajjitattā satisambojjhaṅgo cavati, anuppādaṁ anāvajjitattā satisambojjhaṅgo cavati, pavattaṁ āvajjitattā satisambojjhaṅgo cavati, appavattaṁ anāvajjitattā satisambojjhaṅgo cavati, nimittaṁ āvajjitattā satisambojjhaṅgo cavati, animittaṁ anāvajjitattā satisambojjhaṅgo cavati, saṅkhāre āvajjitattā satisambojjhaṅgo cavati, nirodhaṁ anāvajjitattā satisambojjhaṅgo cavati— imehi aṭṭhahākārehi satisambojjhaṅgo cavati. Evaṁ “tiṭṭhantañca naṁ tiṭṭhatī”ti pajānāmi; sacepi cavati, “idappaccayā me cavatī”ti pajānāmi …pe….

What are the eight ways in which the factor of enlightenment of mindfulness falls? By reflecting on arising, the factor of enlightenment of mindfulness falls; by not reflecting on non-arising, the factor of enlightenment of mindfulness falls; by reflecting on occurrence, the factor of enlightenment of mindfulness falls; by not reflecting on non-occurrence, the factor of enlightenment of mindfulness falls; by reflecting on the sign, the factor of enlightenment of mindfulness falls; by not reflecting on the signless, the factor of enlightenment of mindfulness falls; by reflecting on formations, the factor of enlightenment of mindfulness falls; by not reflecting on cessation, the factor of enlightenment of mindfulness falls: In these eight ways, the factor of enlightenment of mindfulness falls.

Thus, I know it stands and if it falls, I know it falls due to this condition...

Kathaṁ upekkhāsambojjhaṅgo iti ce me hotīti bojjhaṅgo?

How is it that the factor of enlightenment of equanimity, if it is so for me is the factor of enlightenment?

Yāvatā nirodhūpaṭṭhāti tāvatā upekkhāsambojjhaṅgo iti ce me hotīti bojjhaṅgo.

As long as cessation is established, so long is the enlightenment factor of equanimity present, thus it is called an enlightenment factor.

Seyyathāpi telappadīpassa jhāyato yāvatā acci tāvatā vaṇṇo, yāvatā vaṇṇo tāvatā acci.

Just as in the case of an oil lamp that is burning, as far as the flame extends, so far does the light extend; as far as the light extends, so far does the flame extend.

Evameva yāvatā nirodhūpaṭṭhāti tāvatā upekkhāsambojjhaṅgo iti ce hotīti bojjhaṅgo.

Similarly, as long as cessation is established, so long is the enlightenment factor of equanimity present, thus it is called an enlightenment factor.

Kathaṁ appamāṇo iti ce hotīti bojjhaṅgo?

How is it that the enlightenment factor is called immeasurable?

Pamāṇabaddhā kilesā, sabbe ca pariyuṭṭhānā, ye ca saṅkhārā ponobhavikā appamāṇo nirodho acalaṭṭhena asaṅkhataṭṭhena.

Defilements are bound by measure, all obsessions, and all formations leading to rebirth; cessation is immeasurable due to its unshakable and unconditioned nature.

Yāvatā nirodhūpaṭṭhāti tāvatā appamāṇo iti ce hotīti bojjhaṅgo.

As long as cessation is established, so long is the enlightenment factor called immeasurable.

Kathaṁ susamāraddho iti ce hotīti bojjhaṅgo?

How is it that the enlightenment factor is called well-established?

Visamā kilesā, sabbe ca pariyuṭṭhānā, ye ca saṅkhārā ponobhavikā samadhammo nirodho santaṭṭhena paṇītaṭṭhena.

Defilements are uneven, all obsessions, and all formations leading to rebirth; cessation is even due to its peaceful and sublime nature.

Yāvatā nirodhūpaṭṭhāti tāvatā susamāraddho iti ce hotīti bojjhaṅgo.

As long as cessation is established, so long is the enlightenment factor called well-established.

Kathaṁ “tiṭṭhantañca naṁ tiṭṭhatī”ti pajānāmi; sacepi cavati “idappaccayā me cavatī”ti pajānāmi? Katihākārehi upekkhāsambojjhaṅgo tiṭṭhati?

How do I know it stands while standing; if it falls, I know it falls due to this condition? In how many ways does the enlightenment factor of equanimity stand?

Katihākārehi upekkhāsambojjhaṅgo cavati?

In how many ways does the enlightenment factor of equanimity fall?

Aṭṭhahākārehi upekkhāsambojjhaṅgo tiṭṭhati.

The enlightenment factor of equanimity stands in eight ways.

Aṭṭhahākārehi upekkhāsambojjhaṅgo cavati.

The enlightenment factor of equanimity falls in eight ways.

Katamehi aṭṭhahākārehi upekkhāsambojjhaṅgo tiṭṭhati? Anuppādaṁ āvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, uppādaṁ anāvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, appavattaṁ āvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, pavattaṁ anāvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, animittaṁ āvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, nimittaṁ anāvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, nirodhaṁ āvajjitattā upekkhāsambojjhaṅgo tiṭṭhati, saṅkhāre anāvajjitattā upekkhāsambojjhaṅgo tiṭṭhati— imehi aṭṭhahākārehi upekkhāsambojjhaṅgo tiṭṭhati.

What are the eight ways in which the enlightenment factor of equanimity stands? The enlightenment factor of equanimity stands by contemplating non-arising, by not contemplating arising, by contemplating non-continuation, by not contemplating continuation, by contemplating the signless, by not contemplating the sign, by contemplating cessation, by not contemplating formations: In these eight ways, the enlightenment factor of equanimity stands.

What are the eight ways in which the enlightenment factor of equanimity falls? The enlightenment factor of equanimity falls by contemplating arising, by not contemplating non-arising, by contemplating continuation, by not contemplating non-continuation, by contemplating the sign, by not contemplating the signless, by contemplating formations, by not contemplating cessation: The equanimity enlightenment factor ceases with the eight causes.

Katamehi aṭṭhahākārehi upekkhāsambojjhaṅgo cavati? Uppādaṁ āvajjitattā upekkhāsambojjhaṅgo cavati, anuppādaṁ anāvajjitattā upekkhāsambojjhaṅgo cavati, pavattaṁ āvajjitattā upekkhāsambojjhaṅgo cavati, appavattaṁ anāvajjitattā upekkhāsambojjhaṅgo cavati, nimittaṁ āvajjitattā upekkhāsambojjhaṅgo cavati, animittaṁ anāvajjitattā upekkhāsambojjhaṅgo cavati, saṅkhāre āvajjitattā upekkhāsambojjhaṅgo cavati, nirodhaṁ anāvajjitattā upekkhāsambojjhaṅgo cavati— imehi aṭṭhahākārehi upekkhāsambojjhaṅgo cavati. Evaṁ “tiṭṭhantañca naṁ tiṭṭhatī”ti pajānāmi; sacepi cavati, “idappaccayā me cavatī”ti pajānāmi.

Thus, I know, It remains as it is; if it ceases, I know, It ceases due to this condition.

Bojjhaṅgakathā niṭṭhitā.

The discourse on the enlightenment factors is concluded.