Sutta Nipāta 1.8 Mettasutta “Karaṇīyamatthakusalena, Yanta santaṁ padaṁ abhisamecca; Sakko ujū ca suhujū ca, Sūvaco cassa mudu anatimānī.

The Discourse on Goodwill (Metta Sutta)

This is what should be done by one who is skilled in goodness and who knows the path of peace: Let them be able, upright, and straightforward, gentle in speech, humble, and not conceited.

Santussako ca subharo ca, Appakicco ca sallahukavutti; Santindriyo ca nipako ca, Appagabbho kulesvananugiddho.

Contented and easily supported, with few duties and a simple way of life; Peaceful, calm, wise, and skillful, not proud and demanding in nature.

Na ca khuddamācare kiñci, Yena viññū pare upavadeyyuṁ; Sukhino va khemino hontu, Sabbasattā bhavantu sukhitattā.

Let them not do even the slightest thing that the wise would later reprove.

May all beings be happy and safe, may their hearts be filled with joy.

Ye keci pāṇabhūtatthi, Tasā vā thāvarā vanavasesā; Dīghā vā ye va mahantā, Majjhimā rassakā aṇukathūlā. Diṭṭhā vā ye va adiṭṭhā, Ye va dūre vasanti avidūre; Bhūtā va sambhavesī va, Sabbasattā bhavantu sukhitattā.

Whatever living beings there may be, whether they are weak or strong, omitting none, the great or the mighty, medium, short, or small, the seen and the unseen, those living near and far away, those born and yet to be born: May all beings be at ease!

Na paro paraṁ nikubbetha, Nātimaññetha katthaci na kañci; Byārosanā paṭighasañña, Nāññamaññassa dukkhamiccheyya.

Let none deceive another, or despise any being in any state. Let none through anger or ill will wish harm upon another.

Mātā yathā niyaṁ puttam Āyusā ekaputtamanurakkhe; Evampi sabbabhūtesu, Mānasaṁ bhāvaye aparimāṇaṁ.

Just as a mother would protect with her life her own child, her only child, so with a boundless heart should one cherish all living beings.

Mettañca sabbalokasmi, Mānasaṁ bhāvaye aparimāṇaṁ; Uddhaṁ adho ca tiriyañca, Asambādhaṁ averamasapattaṁ.

Radiating kindness over the entire world, spreading upwards to the skies, and downwards to the depths, outward and unbounded, free from hatred and ill will.

Tiṭṭhaṁ caraṁ nisinno va, Sayāno yāvatāssa vitamiddho; Etaṁ satiṁ adhiṭṭheyya, Brahmametaṁ vihāramidhamāhu.

Whether standing or walking, seated or lying down, as long as one is awake, one should sustain this mindfulness: This is said to be the sublime abiding.

Diṭṭhiñca anupaggamma, Sīlavā dassanena sampanno; Kāmesu vinaya gedhaṁ, Na hi jātuggabbhaseyya punaretī”ti. Mettasuttaṁ aṭṭhamaṁ.

Not holding to fixed views, endowed with virtue and insight, having put aside attachment to sensory pleasures, one will surely never be reborn in the cycles of suffering.