Saṁyutta Nikāya 15.5 1.

The Mountain Discourse

Paṭhamavagga Pabbatasutta Sāvatthiyaṁ viharati …pe…

He was dwelling at Sāvatthī ...

ārāme …pe….

in the monastery ...

Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.

Then a certain disciple approached the Blessed One; having approached, he paid homage to the Blessed One and sat down to one side.

Ekamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca: “kīvadīgho nu kho, bhante, kappo”ti?

While sitting to one side, that disciple said to the Blessed One: How long, venerable sir, is an eon?

“Dīgho kho, bhikkhu, kappo.

An eon is long, disciple.

So na sukaro saṅkhātuṁ ettakāni vassāni iti vā, ettakāni vassasatāni iti vā, ettakāni vassasahassāni iti vā, ettakāni vassasatasahassāni iti vā”ti.

It is not easy to count it as so many years, or so many hundreds of years, or so many thousands of years, or so many hundreds of thousands of years.

“Sakkā pana, bhante, upamaṁ kātun”ti?

Can an analogy be made, venerable sir?

“Sakkā, bhikkhū”ti bhagavā avoca.

An analogy can be made the Blessed One said.

“Seyyathāpi, bhikkhu, mahāselo pabbato yojanaṁ āyāmena yojanaṁ vitthārena yojanaṁ ubbedhena acchinno asusiro ekagghano.

Suppose there was a great mountain of solid rock, one yojana long, one yojana wide, and one yojana high, without any cracks, without any holes, a single solid mass.

Tamenaṁ puriso vassasatassa vassasatassa accayena kāsikena vatthena sakiṁ sakiṁ parimajjeyya.

At the end of every hundred years, a man would stroke it once with a piece of fine cloth from Kāsi.

Khippataraṁ kho so, bhikkhu, mahāselo pabbato iminā upakkamena parikkhayaṁ pariyādānaṁ gaccheyya, na tveva kappo.

That great mountain would be worn away and eliminated by this effort more quickly than an eon.

Evaṁ dīgho, bhikkhu, kappo.

Such is the length of an eon, disciple.

Evaṁ dīghānaṁ kho, bhikkhu, kappānaṁ neko kappo saṁsito, nekaṁ kappasataṁ saṁsitaṁ, nekaṁ kappasahassaṁ saṁsitaṁ, nekaṁ kappasatasahassaṁ saṁsitaṁ.

And many such eons have been spent, many hundreds of eons, many thousands of eons, many hundreds of thousands of eons.

Taṁ kissa hetu?

Why is that?

Anamataggoyaṁ, bhikkhu, saṁsāro. Pubbā koṭi …pe…

Because this cycle of rebirths is without discoverable beginning.

yāvañcidaṁ, bhikkhu, alameva sabbasaṅkhāresu nibbindituṁ, alaṁ virajjituṁ, alaṁ vimuccitun”ti. Pañcamaṁ.

Therefore it is enough to become disenchanted with all formations, enough to become dispassionate, enough to be liberated.