Saṁyutta Nikāya 22.95 10.

Foam Lump Simile Sutta

Pupphavagga Pheṇapiṇḍūpamasutta Ekaṁ samayaṁ bhagavā ayujjhāyaṁ viharati gaṅgāya nadiyā tīre.

Once, the Blessed One was dwelling at Ayujjhā on the bank of the Ganges river.

Tatra kho bhagavā bhikkhū āmantesi: “Seyyathāpi, bhikkhave, ayaṁ gaṅgā nadī mahantaṁ pheṇapiṇḍaṁ āvaheyya.

There, the Blessed One addressed the disciples: Just as this Ganges river carries a great lump of foam.

Tamenaṁ cakkhumā puriso passeyya nijjhāyeyya yoniso upaparikkheyya.

A discerning person would observe it, thoroughly investigate it, and examine it wisely.

Tassa taṁ passato nijjhāyato yoniso upaparikkhato rittakaññeva khāyeyya, tucchakaññeva khāyeyya, asārakaññeva khāyeyya.

For that person attending, investigating, and examining wisely, it would appear empty, void, and without substance.

Kiñhi siyā, bhikkhave, pheṇapiṇḍe sāro?

What substance could there be in a lump of foam, disciples?

Evameva kho, bhikkhave, yaṁ kiñci rūpaṁ atītānāgatapaccuppannaṁ …pe…

In the same way whatever form, past, future, or present...

yaṁ dūre santike vā taṁ bhikkhu passati nijjhāyati yoniso upaparikkhati.

whether far or near, a disciple observes, investigates, and examines it wisely.

Tassa taṁ passato nijjhāyato yoniso upaparikkhato rittakaññeva khāyati, tucchakaññeva khāyati, asārakaññeva khāyati.

For that disciple attending, investigating, and examining wisely, it would appear empty, void, and without substance.

Kiñhi siyā, bhikkhave, rūpe sāro?

What substance could there be in form, disciples?

Seyyathāpi, bhikkhave, saradasamaye thullaphusitake deve vassante udake udakapubbuḷaṁ uppajjati ceva nirujjhati ca.

Just as in the autumn when the rain pours down in thick drops, a water bubble forms and bursts.

Tamenaṁ cakkhumā puriso passeyya nijjhāyeyya yoniso upaparikkheyya.

A discerning person would observe it, thoroughly investigate it, and examine it wisely.

Tassa taṁ passato nijjhāyato yoniso upaparikkhato rittakaññeva khāyeyya, tucchakaññeva khāyeyya, asārakaññeva khāyeyya.

For that person attending, investigating, and examining wisely, it would appear empty, void, and without substance.

Kiñhi siyā, bhikkhave, udakapubbuḷe sāro?

What substance could there be in a water bubble, disciples?

Evameva kho, bhikkhave, yā kāci vedanā atītānāgatapaccuppannā …pe…

In the same way whatever feeling, past, future, or present...

yā dūre santike vā taṁ bhikkhu passati nijjhāyati yoniso upaparikkhati.

whether far or near, a disciple observes, investigates, and examines it wisely.

Tassa taṁ passato nijjhāyato yoniso upaparikkhato rittakaññeva khāyati, tucchakaññeva khāyati, asārakaññeva khāyati.

For that disciple attending, investigating, and examining wisely, it would appear empty, void, and without substance.

Kiñhi siyā, bhikkhave, vedanāya sāro?

What substance could there be in feeling, disciples?

Seyyathāpi, bhikkhave, gimhānaṁ pacchime māse ṭhite majjhanhike kāle marīcikā phandati.

Just as in the last month of summer, at midday, a mirage shimmers.

Tamenaṁ cakkhumā puriso passeyya nijjhāyeyya yoniso upaparikkheyya.

A discerning person would observe it, thoroughly investigate it, and examine it wisely.

Tassa taṁ passato nijjhāyato yoniso upaparikkhato rittakaññeva khāyeyya, tucchakaññeva khāyeyya …pe…

For that person attending, investigating, and examining wisely, it would appear empty, void, and without substance...

kiñhi siyā, bhikkhave, marīcikāya sāro?

What substance could there be in a mirage, disciples?

Evameva kho, bhikkhave, yā kāci saññā …pe….

In the same way whatever perception...

Seyyathāpi, bhikkhave, puriso sāratthiko sāragavesī sārapariyesanaṁ caramāno tiṇhaṁ kuṭhāriṁ ādāya vanaṁ paviseyya.

Just as a person seeking heartwood, searching for heartwood, undertaking a quest for heartwood, would take a sharp axe and enter a forest.

So tattha passeyya mahantaṁ kadalikkhandhaṁ ujuṁ navaṁ akukkukajātaṁ.

There he would see a large banana tree, straight, fresh, and without a crooked trunk.

Tamenaṁ mūle chindeyya; mūle chetvā agge chindeyya, agge chetvā pattavaṭṭiṁ vinibbhujeyya.

He would cut it at the root; having cut it at the root, he would cut it at the top, and having cut it at the top, he would peel it layer by layer.

So tassa pattavaṭṭiṁ vinibbhujanto pheggumpi nādhigaccheyya, kuto sāraṁ.

Peeling it, he would not even find softwood, let alone heartwood.

Tamenaṁ cakkhumā puriso passeyya nijjhāyeyya yoniso upaparikkheyya.

A discerning person would observe it, thoroughly investigate it, and examine it wisely.

Tassa taṁ passato nijjhāyato yoniso upaparikkhato rittakaññeva khāyeyya, tucchakaññeva khāyeyya, asārakaññeva khāyeyya.

For that person attending, investigating, and examining wisely, it would appear empty, void, and without substance.

Kiñhi siyā, bhikkhave, kadalikkhandhe sāro?

What substance could there be in a banana tree, disciples?

Evameva kho, bhikkhave, ye keci saṅkhārā atītānāgatapaccuppannā …pe…

In the same way whatever formations, past, future, or present...

ye dūre santike vā taṁ bhikkhu passati nijjhāyati yoniso upaparikkhati.

whether far or near, a disciple observes, investigates, and examines it wisely.

Tassa taṁ passato nijjhāyato yoniso upaparikkhato rittakaññeva khāyati, tucchakaññeva khāyati, asārakaññeva khāyati.

For that disciple attending, investigating, and examining wisely, it would appear empty, void, and without substance.

Kiñhi siyā, bhikkhave, saṅkhāresu sāro?

What substance could there be in formations, disciples?

Seyyathāpi, bhikkhave, māyākāro vā māyākārantevāsī vā catumahāpathe māyaṁ vidaṁseyya.

Just as a magician or a magician's apprentice at a crossroads would conjure a magical illusion.

Tamenaṁ cakkhumā puriso passeyya nijjhāyeyya yoniso upaparikkheyya.

A discerning person would observe it, thoroughly investigate it, and examine it wisely.

Tassa taṁ passato nijjhāyato yoniso upaparikkhato rittakaññeva khāyeyya, tucchakaññeva khāyeyya, asārakaññeva khāyeyya.

For that person attending, investigating, and examining wisely, it would appear empty, void, and without substance.

Kiñhi siyā, bhikkhave, māyāya sāro?

What substance could there be in an illusion, disciples?

Evameva kho, bhikkhave, yaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ …pe…

In the same way whatever consciousness, past, future, or present...

yaṁ dūre santike vā, taṁ bhikkhu passati nijjhāyati yoniso upaparikkhati.

whether far or near, a disciple observes, investigates, and examines it wisely.

Tassa taṁ passato nijjhāyato yoniso upaparikkhato rittakaññeva khāyati, tucchakaññeva khāyati, asārakaññeva khāyati.

For that disciple attending, investigating, and examining wisely, it would appear empty, void, and without substance.

Kiñhi siyā, bhikkhave, viññāṇe sāro?

What substance could there be in consciousness, disciples?

Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi …

Seeing in this way the learned noble disciple becomes disenchanted with form, feeling...

saññāyapi …

perception...

saṅkhāresupi …

formations...

viññāṇasmimpi nibbindati.

consciousness.

Nibbindaṁ virajjati; virāgā vimuccati.

Disenchanted, one becomes dispassionate; through dispassion, one is liberated.

Vimuttasmiṁ vimuttamiti ñāṇaṁ hoti …pe…

In liberation, there is the knowing that one is liberated...

nāparaṁ itthattāyāti pajānāti”.

no further becoming is known.

Idamavoca bhagavā.

This was said by the Blessed One.

Idaṁ vatvāna sugato athāparaṁ etadavoca satthā: “Pheṇapiṇḍūpamaṁ rūpaṁ, vedanā bubbuḷūpamā; Marīcikūpamā saññā, saṅkhārā kadalūpamā; Māyūpamañca viññāṇaṁ, desitādiccabandhunā.

Having said this, the Fortunate One, the Teacher, further said: Form is like a lump of foam. Feeling like a water bubble. Perception is like a mirage. Formations like a banana tree.

Yathā yathā nijjhāyati, yoniso upaparikkhati; Rittakaṁ tucchakaṁ hoti, yo naṁ passati yoniso.

Consciousness is like an illusion. So taught the Kinsman of the Sun.

As one wisely investigates. And thoroughly examines.

Imañca kāyaṁ ārabbha, bhūripaññena desitaṁ; Pahānaṁ tiṇṇaṁ dhammānaṁ, rūpaṁ passatha chaḍḍitaṁ.

It appears empty and void. To one who sees wisely. Regarding this body. Taught by one of great wisdom.

Āyu usmā ca viññāṇaṁ, yadā kāyaṁ jahantimaṁ; Apaviddho tadā seti, parabhattaṁ acetanaṁ.

Abandoning these three things. See the discarded form. Life, warmth, and consciousness. When one leaves this body.

Etādisāyaṁ santāno, māyāyaṁ bālalāpinī; Vadhako esa akkhāto, sāro ettha na vijjati.

It lies discarded then. Like a log, lifeless, ownerless. Such is this continuum. This illusion, conjured up.

Evaṁ khandhe avekkheyya, bhikkhu āraddhavīriyo; Divā vā yadi vā rattiṁ, sampajāno paṭissato.

A babbler. He is called a killer, there is no essence here.

Thus, one should look into the aggregates. A disciple with aroused effort.

Jaheyya sabbasaṁyogaṁ, kareyya saraṇattano; Careyyādittasīsova, patthayaṁ accutaṁ padan”ti.

Whether by day or by night. Mindful and fully aware. He should abandon all fetters. Make himself his refuge.

Walk as if his head were on fire.

Tatiyaṁ.

Seeking the deathless state.