Saṁyutta Nikāya 47.38 4.

Pariññātasutta

Ananussutavagga Pariññātasutta “Cattārome, bhikkhave, satipaṭṭhānā.

There are these four dwellings of mindfulness.

Katame cattāro?

What four?

Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

Here a disciple dwells contemplating the body in the body, ardent, fully aware, mindful, having put away craving and aversion for the world.

Tassa kāye kāyānupassino viharato kāyo pariññāto hoti.

For one dwelling contemplating the body in the body, the body becomes fully known.

Kāyassa pariññātattā amataṁ sacchikataṁ hoti.

Because of the body being fully known, the deathless is realized.

Vedanāsu vedanānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

He dwells contemplating feelings in feelings, ardent, fully aware, mindful, having put away craving and aversion for the world.

Tassa vedanāsu vedanānupassino viharato vedanā pariññātā honti.

For one dwelling contemplating feelings in feelings, feelings become fully known.

Vedanānaṁ pariññātattā amataṁ sacchikataṁ hoti.

Because of feelings being fully known, the deathless is realized.

Citte cittānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

He dwells contemplating mind in mind, ardent, fully aware, mindful, having put away craving and aversion for the world.

Tassa citte cittānupassino viharato cittaṁ pariññātaṁ hoti.

For one dwelling contemplating mind in mind, the mind becomes fully known.

Cittassa pariññātattā amataṁ sacchikataṁ hoti.

Because of the mind being fully known, the deathless is realized.

Dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.

He dwells contemplating phenomena in phenomena, ardent, fully aware, mindful, having put away craving and aversion for the world.

Tassa dhammesu dhammānupassino viharato dhammā pariññātā honti.

For one dwelling contemplating phenomena in phenomena, phenomena become fully known.

Dhammānaṁ pariññātattā amataṁ sacchikataṁ hotī”ti. Aṭṭhamaṁ.

Because of phenomena being fully known, the deathless is realized.